{"id":21921,"date":"2017-03-27T08:00:56","date_gmt":"2017-03-27T08:00:56","guid":{"rendered":"https:\/\/www.humanium.gives\/en\/?p=21921"},"modified":"2025-12-13T20:39:05","modified_gmt":"2025-12-13T20:39:05","slug":"child-begging-in-senegal-a-breach-of-fundamental-rights","status":"publish","type":"post","link":"https:\/\/www.humanium.org\/en\/child-begging-in-senegal-a-breach-of-fundamental-rights\/","title":{"rendered":"Child begging in Senegal: a breach of fundamental rights"},"content":{"rendered":"<p><span style=\"font-weight: 400;\">Rooted in a firm <a href=\"https:\/\/www.humanium.org\/en\/children-and-religions\/\">faith<\/a>, Senegalese Muslims accord a great deal of importance to their children\u2019s Koranic education. While some parents send their children to Koranic schools (Daara) only during the school holidays, others opt for a full-time education at a boarding school.<\/span><\/p>\n<figure id=\"attachment_38131\" aria-describedby=\"caption-attachment-38131\" style=\"width: 275px\" class=\"wp-caption alignright\"><a href=\"https:\/\/www.humanium.org\/fr\/wp-content\/uploads\/2017\/03\/5760157193_f124d92374_z.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-38131\" src=\"https:\/\/www.humanium.org\/fr\/wp-content\/uploads\/2017\/03\/5760157193_f124d92374_z-300x256.jpg\" alt=\"\" width=\"275\" height=\"235\" \/><\/a><figcaption id=\"caption-attachment-38131\" class=\"wp-caption-text\">credit: Dave Dyet https:\/\/www.flickr.com\/photos\/dyet\/5760157193<\/figcaption><\/figure>\n<p><span style=\"font-weight: 400;\">However, the flipside of this choice is that many of these young people are turned into beggars by their teacher, known as a \u201cDaara Serigne\u201d or marabout. The child, or talib\u00e9 in the Senegalese language, is the student. He is placed under the tutelage of the teacher by his father. According to the map of Koranic schools in Dakar (Moussa, 2014), around 60,000 talib\u00e9 children can be found in thousands of Daara schools in Dakar.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">These children don\u2019t go to school, are often very poorly dressed and some of them have untreated illnesses and injuries. They eat food scrounged here and there from different places, sometimes sleep in the street and are forced by their marabout to bring in a fixed sum of money every day. This sight, although disconcertingly normal, nonetheless flouts these children\u2019s most basic human rights.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In fact, Article 4 of the 1959 Declaration of the Rights of the Child stipulates that \u201cthe child must benefit from social security; he or she must be able to grow up and develop in a healthy way (\u2026), the child has the right to adequate nourishment, housing, free time and medical care\u201d (General Assembly of the United Nations). Begging undercuts all of these rights; rights which are essential for the physical and mental development of a child.<\/span><\/p>\n<p><b>A cruel lack of awareness of children\u2019s rights<\/b><\/p>\n<p><span style=\"font-weight: 400;\">In societies worldwide, children\u2019s education is the responsibility of adults (parents, family, community and the government). Accordingly, <a href=\"https:\/\/www.humanium.org\/en\/africa\/senegal\/\">Senegal<\/a> largely agrees to take on this duty, and recognizes it as a right. In its 2001 Constitution, which has been changed many times, the Senegalese constituent stipulates that \u201call children, boys and girls, in all areas of national territory, have the right to go to school.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">However, the phenomenon of begging remains very much present in Senegal and creates a barrier to schooling, in spite of the existence of many schools, public and private, designed to fulfil the right to education.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Child beggars are also exposed to all sorts of dangers to their physical and moral well-being (Seneweb News, 2015), not to mention the care and good nourishment they do not get to experience. They are constantly in a vulnerable position (Metrodakar, 2016), in spite of all the state measures taken by the Committee for the Protection of Children &#8211; la Cellule d\u2019Appui \u00e0 la Protection de l\u2019Enfance (C.A.P.E) &#8211; based in Dakar, and the social initiatives put in place to eradicate begging amongst children.<\/span><\/p>\n<p><b>A form of <a href=\"https:\/\/www.humanium.org\/en\/child-trafficking\/\">child trafficking<\/a><\/b><\/p>\n<p><span style=\"font-weight: 400;\">Certain people try to justify begging; particularly those who benefit from it. In fact, young beggars are sent out into the street either by their marabout or their parents or guardians. Since they don\u2019t have the means to feed these children, the root cause of the situation is therefore poverty. The people responsible for protecting them and tending to their needs are actually exploiting them.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Begging is a new form of human slavery which society seems to allow and tolerate \u2013 all in the name of a religion which, in principle, fiercely protects fundamental human rights .<\/span><\/p>\n<table style=\"height: 61px;\" width=\"639\">\n<tbody style=\"background: #f9f9f9;\">\n<tr>\n<td>\n<div style=\"float: left; width: 50%;\">Written by : Khady Ngom<\/div>\n<div style=\"float: left; width: 50%;\">Translated by : Izzy Fitzharris<\/div>\n<div style=\"float: left; width: 50%;\">Proofread by : Stephanie Staab<\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><a><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>Assembl\u00e9e G\u00e9n\u00e9rale des Nations Unies, D\u00e9claration des Droits de l\u2019Enfant, 20 nov. 1959, principe 4.<\/p>\n<p>Constitution du S\u00e9n\u00e9gal, 2001, art. 22, al. 2.<\/p>\n<p>Metrodakar (20\/04\/2016). Le S\u00e9n\u00e9gal face aux probl\u00e8mes de la mendicit\u00e9 : P\u00e9dophilie, maltraitance, maladie, meurtre\u2026 A qui la faute?. Consult\u00e9 sur Metrodakar.<\/p>\n<p>Moussa keita (13\/03\/2014). CARTOGRAPHIE DES DAARAS DANS LA REGION DE DAKAR \u2013 \u00abPlus de 53% des enfants pratiquent la mendicit\u00e9 entre 13h et 17h\u00bb. Consult\u00e9 sur Rewmi.<\/p>\n<p>Seneweb News (10\/08\/2015).<a href=\"http:\/\/www.seneweb.com\/news\/Societe\/thies-un-homme-egorge-un-talibe-et-event_n_161173.html\"> Thi\u00e8s: Un homme \u00e9gorge un talib\u00e9 et \u00e9ventre 2 autres.<\/a> Consult\u00e9 sur Seneweb .<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Rooted in a firm faith, Senegalese Muslims accord a great deal of importance to their children\u2019s Koranic education. While some parents send their children to Koranic schools (Daara) only during the school holidays, others opt for a full-time education at a boarding school. However, the flipside of this choice is that many of these young [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-21921","post","type-post","status-publish","format-standard","hentry","category-human-rights-programmes"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.5 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Child begging in Senegal: a breach of fundamental rights - Humanium<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.humanium.org\/en\/child-begging-in-senegal-a-breach-of-fundamental-rights\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Child begging in Senegal: a breach of fundamental rights - Humanium\" \/>\n<meta property=\"og:description\" content=\"Rooted in a firm faith, Senegalese Muslims accord a great deal of importance to their children\u2019s Koranic education. 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